According to the Pontifical Yearbook 2010 the Catholic Church has increased since last year in all areas, Laity, Priests and Seminarians, especially in Asia and Africa.
Baptised Catholics increased by 19 million to 1.17 Billion among 6.7 billion people, so the percentage rose from 17.33% to 17.4%.
Priests, both diocesan and Religious, increased by 1% over the past 10 years from 405,178 to 409,166, while Bishops were up 1.13% from 4946 to 5002. However women religious decreased drastically over the ten years from 801,185 to 739,67, a drop of almost 8%.
Regional differences show greatest variations. Europe had 52% of all priests but this is now down to 47%, but Bishops are up 1%. Sisters are down from 59% to 41% and seminarians down 4%
In the Americas we see no change in the number of priests with 30% of the world’s priests in the Americas, north and south. The Americas have seen a 2% increase in Bishops and the seminarian numbers are stable but sisters are down 13%.
Africa has 9% of the world’s priests. There has been an increase of 2% in Bishops; 21% increase in Sisters and 4% increase in Seminarians.
In Asia there are 13% of the world’s priests while Bishops have increased by 1% and sisters have increased by 17% and seminarians BY 5%.
Finally, in Oceania there are 1% of priests. However the percentage of bishops has dropped by 3%, while sisters are stable and seminarians have increased by 7%.
He was born in 1679 into a well-off family at Rennes in Brittany and was given a good religious and secular education by the Jesuits At the age of 20, with glowing prospects for a career in law and a good marriage lined up for him by his family, he suddenly left all this security to follow the uncertain search for God. He felt called to the priesthood.
He started his studies in the College of Louis le Grand in the Latin Quarter of Paris. While he himself had no shortage of funds, he soon discovered that some of the students were living in crushing poverty. He decided to help one of them, then one thing led to another and he left his comfortable situation to live with ten of these destitute scholars. He shared their extreme poverty to the extent of begging on their behalf for the leftovers from the kitchen of his old college.
Aged 23, he founded the Community of the Holy Spirit so that he give these penniless future priests a training that was better and longer than most of their contemporaries.
By the time he was 29, his identification with the poor reached its completion. During the exceptionally hard winter of 1709, he gave everything he had to the others and succumbed to the epidemic that hit Paris and was buried in a pauper's grave. In serving the poor, he became the poorest of all, giving himself totally, not just for humanitarian reasons but above all, in imitation of Jesus.
Shortly after his death, his small congregation was given the task of training and supplying priests for the French colonies in the Caribbean and the Indian Ocean, and steadily grew in reputation until the French Revolution.
In 1848, a new missionary congregation founded by François Libermann, a convert Jew, united with the foundation of Poullart des Places to form The Congregation of the Holy Ghost. While continuing with the training of priests for overseas, this new religious family concentrated on sharing the message of Jesus with those who had not yet heard it, above all, the people of Africa. Today we number around 3,000 members, half of whom are from Africa and elsewhere in the southern hemisphere working in 58 different countries.
We ask you to join us in thanking God for the countless blessings he has given to our family over the last 300 years. Nobody would be more surprised to see how we have grown and expanded throughout the world than Claude Poullart des Places, the poor rich man who gave himself so completely to the sharing of the Good News.
Spiritans in Africa, Asia and South America live and work with the poorest people of our planet. They live and work among the people they serve, not only in the overcrowded slums of great cities such as Nairobi in Kenya, Sao Paolo and Rio de Janeiro in Brazil, but also in the most isolated towns and villages, where basic services such as health and education are all too often absent, or very poorly established.
This is why the Spiritan Congregation in Europe has established KIBANDA. The name of the centre was chosen specially. KIBANDA is a word in Swahili, one of the most widely spoken languages of Africa. KIBANDA is the name given to a grass-roofed, open-walled hut, usually situated at the centre of the african village. It is in a kibanda that the elders come together to discuss practical issues and resolve disputes. There they plan ahead for the life and welfare of the whole village.